Friday, 23 December 2011

ASBO Activist Calls Time On War


ASBO Activist Calls Time on War
ASBO to ban anti-war activist from City of Westminster for 10 years

Chris Cole, (Right) at Downing Street in October. 
A Christian peace activist has been served notice by the Metropolitan Police that they are seeking an anti-social behaviour order (ASBO) to exclude him from the City of Westminster for ten years.   

Chris Cole (48) from Cowley, Oxford was served with papers as he attended a pre-trial hearing following a demonstration at Downing Street on October 7th to mark the 10th anniversary of the Afghanistan War.  

Cole, along with Catholic Priest Fr Martin Newell face charges of criminal damage following the pouring of paint on the Downing Street pavement.

The ASBO seek  to ban Cole from being in the City of Westminster except while passing through as a passenger on the London Underground;  being in possession of any can of spray paint, tin of paint, marker pen, chalk or charcoal in any place outside the city of Oxford or being in possession of bolt croppers in any place outside the city of Oxford.   

The application for the ASBO sites fourteen occasions over the past twenty-one years that Cole has been arrested at anti-war protests involving spray paint or bolt croppers.

Chris Cole said “Waging war is the great anti-social behaviour of our time.  Thousands of people have been killed and injured in the great follies of the Iraq and Afghanistan war, while billions have been wasted on preparations for nuclear war and arms companies continue to make vast profits from hawking  weaponry around the globe.  Rather than spraying bullets in Iraq or spilling blood in Afghanistan, I have spilled paint on the Downing Street pavement and sprayed paint on the MoD walls.  In all honesty, which is the real anti-social behaviour here?”  

The application for the ASBO on Cole will take place at the end of his trial for the protest at Downing Street, a date for which is yet to be set. In 2005, a District Judge refused to impose an ASBO on anti-war activist Lindis Percy. District Judge Anderson said: "I am firmly of the view courts ought not to allow anti-social behaviour orders to be used as a club to beat down the expression of legitimate comment and the dissemination of views of matters of public concern."


Wednesday, 7 December 2011

Robin Hood seen in Birmingham's Banks


On a cold December afternoon a crowd of students and staff from the Queen's Foundation, Birmingham, went into the Bull Ring shopping centre, hoisted the Queen’s banner, and launched into song. 

The tune was that of ‘While Shepherds Watched their Flocks by Night’ but the words were ‘While Shoppers Shopped by Day and Night’. The old carol ‘God Rest Ye Merry Gentlemen’ was heard as ‘Slow Down Ye Frantic Shoppers’.

Queen's Foundation Students on Birmingham High Street
As the crowd swirled around us, stopping for a few moments to listen, ‘Jingle bells’ was transformed. It became

Profits here, profits there, 
profits everywhere
Christmas time is funny 
we smell money in the air.

People smiled, some joined in, others asked for copies of the song sheet. Lead by Robin Hood, waving their signs and placards, the party of about 25 processed to New Street where there is a line of banks.

We stopped outside Lloyds TSB, the horns blasted their call for attention, Robin produced a scroll and proclaimed

I, hereby dressed as Robin Hood,Do call upon the government of this landTo act for fairness, stability and the wellbeing of nation,To seize as tax one two-thousandth part of each Commercial Financial transaction – So small a part as barely to be noticed –And to use such funds for the good of those in need,  So help me God (who cares for the poor, the marginalised, and the oppressed),And I call upon your support.Are you with me?

Robin’s supporters then shouted in unison “We’re with you, Robin!” and were joined by quite a few bystanders, some of whom cheered.

Robin Hood with three then entered the bank itself, giving out chocolate coins wrapped in golden foil and leaflets describing the Robin Hood tax proposal. Smiling cashiers accepted these graciously and so did good humoured customers waiting in queues. 

At the next bank, things seemed a little bit cooler, perhaps news of Robin’s approach had spread? Now some of the cashiers seemed a little nervous and a bank manager was seen pointing at the door. 

Outside, the crowd seemed to grow with each proclamation of the scroll which was also greeted with the singing of the Robin Hood tax song

Robin Hood, Robin Hood, just a tiny taxBanks can share, show they care, let’s just face the factsA change in the law could help the world’s most poorRobin Hood, could do good, so we should.

At the last bank pulled out his key intending to lock the front door of the bank, making Robin Hood and his merry men prisoners. But while he fumbled to get the key into the lock, the little band in true Hollywood style deftly slipped through the doorway and made their getaway to the cry from outside ‘We’re with you Robin’. 

In the Queen’s Foundation, all students training for publicly recognised ministry, whether in the Church of England, the Methodist Church, the Church of God of Prophecy, the New Testament Church of God or the Wesleyan Holiness Church are required to become familiar with social justice or, as it is often called, prophetic witness. The demonstration drawing attention to the need for a Robin Hood tax was planned by trainee clergy and carried through by them.

By

Mark Earey, Director of The Centre for Ministerial Formation (Anglican)
John M Hull, Professor of Practical Theology
5th December 2011 Mark Earey, Director of The Centre for Ministerial Formation (Anglican)

Tuesday, 6 December 2011

On Civil Government: Its Origin, Mission and Destiny and the Christian's Relation to It (2011) by David Lipscomb

In this book David Lipscomb shows why Christians should not support, or rely upon, civil government. Lipscomb is a Christian pacifist who believes that war is the result of human government, as he explains:

"All the wars and strifes between tribes, races, nations, from the beginning until now, have been the result of man's effort to govern himself and the world, rather than to submit to the government of God." (page 14)

He believes that governments are ruled by Satan, executing wrath and vengeance, and thus Christians should have nothing to do with them.

"Every one who honors and serves the human government and relies upon it, for good, more than he does upon the Divine government, worships and serves the creature more than he does the Creator." (page 50)

Although Lipscomb does concede that human government is necessary and has a place in God's plan, in the same way there is a place called Hell.

"Human government, the embodied effort of man to rule the world without God, ruled over by 'the prince of this world,' the devil. Its mission is to execute wrath and vengeance here on earth. Human government bears the same relation to hell as the church bears to heaven." (page 72)

However he is also critical of Church institutions, believing they too have been corrupted by ambition and pride, just like civil governments. Lipscomb goes on to propose a Christian form of anarchism, where Christians should neither support human government nor use force to overthrow it.

"It is the duty of the Christian to submit to the human government in its office and work and to seek its destruction only by spreading the religion of Christ and so converting men from service to the earthly government to service to the heavenly one, and so, too, by removing the necessity for its existence and work. No violence, no sword, no bitterness or wrath can he use. The spread of the peaceful principles of the Savior, will draw men out of the kingdoms of earth into the kingdom of God." (pages 84-85)

This withdrawal of support for human government has been achieved by various Christian anarchists in the 20th century, including Ammon Hennacy who followed a lifestyle of simple living and voluntary poverty, thus reducing his taxable income.

First published in 1866 and nearly 30 years before Leo Tolstoy's The Kingdom of God Is Within You, On Civil Government is a ground breaking book.

Update: An e-text version of the 1913 edition is now available here.