Showing posts with label Loughborough. Show all posts
Showing posts with label Loughborough. Show all posts

Saturday, 1 March 2014

Urgent call for papers for ASN conference and workshop on religion & anarchism

Building on the success of its predecessor, the 3rd International Conference of the Anarchist Studies Network will showcase the best new thinking in the study of anarchism as a political theory and practice – past, present and future. The conference aims to breach new frontiers in anarchist scholarship, and encourage cross-pollination between disciplines and contributions from both within and outside the official academic sphere. Proposals are welcome for sessions and individual papers from any scholarly discipline(s), on any topic relevant to the study of anarchism. Also welcome are proposals for practical workshops, experiential sessions, and other activities.
As at the earlier conferences in 2008 and 2012 there will be a special stream on religious anarchism / the relation anarchism - religion or spirituality.
Hosts will be Paul Cudenec and the undersigned, André de Raaij, independent researchers and writers on relevant subjects. 
 
As the crisis of late capitalism deepens, nominal democracies are increasingly showing their hand: freedom of speech is the freedom to be ignored. Every demand of the last wave of social mobilization has been rejected or side-lined. Instead, governments pursue business-as-usual with obstinacy. The fallout from the global financial crisis has become the pretext for even harsher strategies of inequality management. Devastating storms and a changing climate do nothing to stop the dash for gas. Even dramatic revelations about generalised surveillance and the infiltration of protest movements have done more to normalize these phenomena than to halt or reverse them. Governments will change the story on the move if they have to, or just plug their ears - perhaps unsurprisingly, since the last credible alternative does not include them.
For anarchists, new-found public disillusionment is as much of a challenge as a cause for celebration. Loss of trust in the democratic state can result in despair or reactionary retrenchment as much as it can lead to radicalization. Indeed, anarchists have been the first to offer solidarity to many marginalized groups in their struggles, and their organizational strategies – if not their actual aims – have inspired mass movements the world round. But the mere celebration of anarchist resurgence is no longer sufficient. What is now needed is a redoubled effort towards practical and theoretical innovation, and engagement with mass struggles in content as well as form.
Building on the success of its predecessor, the 3rd International Conference of the Anarchist Studies Network will showcase the best new thinking in the study of anarchism as a political theory and practice – past, present and future. The conference aims to breach new frontiers in anarchist scholarship, and encourage cross-pollination between disciplines and contributions from both within and outside the official academic sphere.
The conference will be held at Loughborough University during the first week of September 2014.
Proposals are welcome for individual papers, sessions, and streams of sessions. We especially encourage proposals for sessions, to include 3-4 papers drawn together around a common theme, although individual paper proposals are of course also welcome, as are proposals for practical workshops, experiential sessions, and other activities.
Contributions can come from any scholarly discipline(s), on any topic relevant to the study of anarchism.
 
Anarchist Studies Network: http://anarchist-studies-network.org.uk/

Sunday, 20 May 2012

No Gods! No Masters! Looking ahead to an amazing conference...

I am even more excited about the Anarchist Studies Network conference in September now that I've seen the list of papers being presented and discussed - and this is just the ASIRA group. There are dozens of others going on simultaneously.

It will be possible to book places as of later this week.

authortitle
Adams, Matthew“As harmless as the rats and crows”: Religion and Spirituality in Herbert Read’s Anarchism
Bernhauser, Siegfried and Wörishofer, BirgitThe divine order and anarchy
Cassano, JayJewish mysticism and Anarchism, a question of compatibility
Cudenec, PaulThe sacred soul of anarchy
de Raaij, AndréPower to be free through obedience
Diskin, DannyTheology, Resistance, and the Mistranslation of Scripture
Fiscella, AnthonyAutonomous Religious Movements
Fitch, RichardWithout Dogma, but with Eloquence and Irony: Anarchism, Religion, and Scepticism
Flintoft, SamThe Egalitarian God: Exploring the Anarchist Implications of Don Cupitt's Theology
Garcia-Guirao, PedroOld Stereotypes and New Conceptions: Representations of Religion in Contemporary Spanish Anarchist Film (1995-2011)
Hebden, KeithIf I can’t dance I don’t want to be part of your religion: Understanding the Atheisms of Anarchism with Simone Weil and Emma Goldman
Kennedy, KarenThe Anarchist Turn and the Ideas of the Free Spirit and the Anarchist Turn
Lagalisse, EricaAnarchism as Pantheism: Exploring the “Occult” History of the Radical Enlightenment
McHenry, Mark An Anarchist Critique of Isaiah's Revolution - Developing the Anarchist Hermeneutic in Mainstream Biblical Studies
Meggitt, JustinAnarchism, anachronism and the historical Jesus
Morris, BrianWas Berdyaev an anarchist?
Podmore, SimonAnti-theism & the Self Before God-Kierkegaard & Proudhon on the Freedom of Offence
Rossbach, StefanReligious experience and community formation
Stott, PaulWhen Malatesta Met Mohammed: The Response of Anarchists to the Rise of Islamism
Strandberg, HugoHardening one’s heart: On the relation of anarchism and religious belief

Monday, 16 April 2012

Occupy Academia!

From 3rd to 5th of September the second Anarchist Studies Network (ASN) conference will take place at Loughborough University. 

With an even greater number of 'streams' of discussion going on it shows that, despite the reputation and misuse of the term, 'anarchist', the field continues to push at boundaries of thought and action, not least in relation to religion. 

The first ASN conference was held at the same venue in September 2008. I think there were about 400 people at the final plenary debate: a tense exchange on the relative merits of academia and activism that one person compared to "the fourth century debate on whether Jesus was fully human or fully divine". 

It was as a result of the 2008 conference that ASIRA (Anarchists and Students Interested in Religious Anarchism) was born and the resulting publication, never likely to break records, surprised us all by requiring a re-print in paperback. 

Alex, who convened in 2008 and will again this year writes of the upcoming conferences religious stream, "‘No Master But God’? Exploring the Compatibility of Anarchism and Religion": 

"Anarchism and religion have long had an uneasy relationship. On the one hand, many anarchists insist that religion is fundamentally incompatible with anarchism, recalling that anarchism calls for ‘no gods, no masters’, ... On the other, some religious/spiritual radicals insist that their religious/spiritual tradition cannot but lead to a rejection of the state..." 

But there are plenty of other areas of discussion to get stuck into on this three day conference, from ontological and bodily anarchy to protest and revolution. The current list of seminar streams is available here

If you're interested in politics and how they relate to real life I can't think of an event this year that I would more thoroughly recommend than this one. 

Subsidies available where appropriate: see website

Thursday, 9 February 2012

Anarchist Studies Network: Call for Papers


Call for paper proposals: 

‘No Master But God’? Exploring the Compatibility of Anarchism and Religion

ASN 2.0 (‘Making Connections’) Conference
Loughborough University (UK)
3-5 September 2012


Anarchism and religion have long had an uneasy relationship. On the one hand, many anarchists insist that religion is fundamentally incompatible with anarchism, recalling that anarchism calls for ‘no gods, no masters’, pointing to the many cases of close collaboration of religious and political elites in oppressing and deluding the masses, arguing that religious belief is superstitious, and so on. On the other, some religious/spiritual radicals insist that their religious/spiritual tradition cannot but lead to a rejection of the state, care for the downtrodden and the quest for a more just society – despite of, indeed sometimes precisely because of, the acceptance (by some) of a god as ‘master’.

A number of recent publications both in religious and anarchist studies have focused on religious anarchism, but consideration of their compatibility in the first place has been rarer. The aim of this stream of panels is to explore critically and frankly the relationship and tensions between these two notions, with a view to publish its proceedings in a peer-reviewed edited collection. The size of the stream of panels will depend on the number of applicants, but the intention is to foster mutual engagement and collaboration. Proposals are encouraged from sceptical as well as sympathetic perspectives, the aim being to foster critical discussion of these themes.

Questions which may be addressed include (but are not necessarily restricted to):
1.      Is rejection of religion (and/or spirituality) a sine qua non of anarchism?
2.      What do we mean by ‘religion’, ‘spirituality’ and ‘anarchism’ when considering their relation?
3.      What is unacceptable to anarchism about religion/spirituality, and to religion/spirituality about anarchism?
4.      Are some religious/spiritual traditions inherently more compatible with anarchism than others?
5.      Why do religious institutions tend to move away from the often radical intentions of their original prophets and founders? How does this compare to non-religious institutions?
6.      What explains differences in the reception of religious/spiritual anarchism across different contexts?
7.      To what extent can religious/spiritual anarchists’ deification of religious/spiritual notions (such as ‘God’) be compared to non-religious anarchists’ deification of secular notions (such as freedom or equality)?
8.      What role do (and can) religious/spiritual anarchists play in the wider anarchist movement, and in their wider religious/spiritual tradition?
9.      What can religion/spirituality and anarchism learn from one another’s history and ideas?
10.  Is religious/spiritual anarchism really anarchist? Is it really religious/spiritual?

Please send abstracts of up to 300 words (along with name and eventual institutional affiliation) to Alexandre Christoyannopoulos on a.christoyannopoulos[at]gmail.com by 31 March 2012 at the very latest. Any questions should also be sent to that address.